Tuesday, May 6, 2025

The Myth of Merit in India: Unpacking the Reservation Debate

 In India, the concept of "merit" is often wielded as a weapon in debates over caste-based reservations, particularly by those from the general category. Critics argue that reservations for Scheduled Castes (SC), Scheduled Tribes (ST), and Other Backward Classes (OBC) undermine merit by prioritizing caste over hard work. The underlying assumption is that general category students succeed solely through diligence, while reserved category students are "lazy freeloaders" who benefit unfairly. This narrative, however, ignores the structural inequalities that shape access to opportunities. Merit, as popularly understood, is not a neutral measure of hard work but a product of socioeconomic privilege, access to resources, and systemic advantages. This article explores why merit is not what most Indians think it is, using data to highlight disparities in wealth, education, and access to resources.
The Misconception of Merit as Hard Work
The popular notion of merit equates it with individual effort—hours spent studying, discipline, and perseverance. General category critics often imply that their success in competitive exams like JEE, NEET, or UPSC is due to superior hard work, while reserved category students rely on "undeserved" quotas. This framing paints SC, ST, and OBC students as inherently less capable, ignoring the broader context of their circumstances.
In reality, success in competitive exams is not solely a function of hard work. Access to quality education, private coaching, and socioeconomic stability plays a massive role. As the Supreme Court noted in 2022, “Merit cannot be reduced to narrow definitions of performance in an open competitive examination” and must be “socially contextualized” to account for systemic inequalities. The court emphasized that competitive exams do not reflect the “social, economic, and cultural advantage” accrued by privileged groups, which significantly boosts their performance.
The Resource Gap: Private Schools, Coaching, and Wealth Disparities
One of the most significant factors shaping exam performance is access to resources, which is heavily skewed along caste and class lines. General category students, who are disproportionately from upper castes, often benefit from better schools, private coaching, and tuition—resources that are financially out of reach for many SC, ST, and OBC families.
Private Schooling and Quality Education
  • Disparity in Access: A 2024 study in Tamil Nadu revealed that 62% of upper-caste students attend private elite schools, compared to only 16% of SC and 25% of Most Backward Classes (MBC) students. Meanwhile, 60-70% of SC/ST students study in low-quality government schools, where English is often introduced only in the fifth or sixth grade. This early educational divide creates a lasting gap in foundational skills.
  • Impact on Outcomes: Private schools offer better infrastructure, trained teachers, and exposure to English, which is critical for competitive exams. The National Sample Survey Organisation (NSSO) data shows that scheduled castes are the most educationally backward, followed by STs and OBCs, with large gaps in higher education enrollment compared to upper castes.
Coaching and Tuition
  • Cost of Coaching: Preparing for exams like JEE or NEET often requires enrolling in expensive coaching institutes, with fees ranging from ₹1-2 lakh per year. General category students, with greater financial resources, dominate these programs. In contrast, SC, ST, and OBC students, who often come from economically weaker backgrounds, are less likely to afford such coaching.
  • Wealth Disparities: The 2011-12 India Human Development Survey showed that upper-caste households have a median income nearly twice that of SC households and significantly higher than ST and OBC households. This wealth gap limits access to supplementary education. For example, a 2023 post on X noted that Dalits own only ~5% of rural land, reflecting their limited economic resources.
  • Coaching Impact: Coaching institutes provide structured preparation, mock tests, and exam strategies, giving students a competitive edge. Without this, even hardworking SC/ST/OBC students face a disadvantage, as their preparation relies on self-study or subpar resources.
Socioeconomic Barriers
  • Financial Strain: Many SC/ST/OBC students come from families with limited means, forcing them to balance studies with economic responsibilities. A 2016 study highlighted that SC/ST students often drop out between school and college due to accommodation costs, travel expenses, and lack of family support for higher education.
  • Cultural Capital: Upper-caste students inherit “cultural capital”—social networks, communication skills, and familiarity with elite institutions—that enhances their confidence and performance. The Supreme Court in 2022 noted that this capital, including “access to quality schooling and tutorials,” is a privilege not available to marginalized groups.
The Structural Reality: Merit as a Product of Privilege
The “merit vs. reservation” debate often ignores how privilege shapes outcomes. Michael Sandel, in The Tyranny of Merit (2020), argues that meritocracy can exacerbate inequalities by rewarding those with pre-existing advantages. In India, this is evident in the dominance of upper castes in elite institutions:
  • Faculty Representation: Only 6% of faculty in Indian Institutes of Management (IIMs) and 9% in Indian Institutes of Technology (IITs) are from SC/ST/OBC categories, with 98% of academics in top IITs belonging to upper castes.
  • Systemic Bias: A 2011 study by economists Ashwini Deshpande and Thomas Weisskopf found no evidence that reservations in Indian Railways reduced productivity, suggesting that diversity does not compromise quality. Meanwhile, private sector recruitment often favors upper-caste surnames, indicating caste-based discrimination.
The Supreme Court’s 2022 ruling on OBC quotas in NEET emphasized that “reservation is not at odds with merit but furthers its distributive consequences.” It argued that merit must account for “fortitude and resilience” in overcoming deprivation, not just exam scores. This reframing challenges the narrow view of merit as individual achievement.
The Reservation Reality: Addressing Historical Injustices
Reservations were introduced to correct centuries of caste-based exclusion, not to reward laziness. The Indian Constitution, drafted under Dr. B.R. Ambedkar, recognized that SC, ST, and OBC communities were denied basic rights, including education and employment. Data underscores the ongoing need for affirmative action:
  • Poverty and Caste: Five out of six people below the poverty line in India are from SC, ST, or OBC communities.
  • Educational Gaps: The Gross Enrollment Ratio (GER) in higher education for SCs (25.9) and STs (21.2) lags behind the national average (28.4).
  • Discrimination: A 2023 article in Nature highlighted implicit casteism in academic institutions, where SC/ST students face derogatory labeling as “reserved” and experience mental health challenges due to discrimination.
Reservations provide a pathway for marginalized groups to access opportunities, but they do not level the playing field entirely. SC/ST/OBC students still compete in a system stacked against them, with fewer resources and greater social barriers.
Reframing Merit: Toward a Fairer System
The criticism of reservations as “anti-merit” stems from a flawed understanding of merit as an individual trait divorced from context. To address this:
  • Economic-Based Criteria: Some argue for replacing caste-based reservations with economic criteria, but the Supreme Court in 1992 ruled that economic backwardness alone cannot define backwardness, as caste-based discrimination persists.
  • Strengthening Access: Increasing scholarships, free coaching, and quality government schools for SC/ST/OBC students can reduce the resource gap. Programs like those for ST female students, which led to a 47.6% enrollment increase from 2017-18 to 2021-22, show the impact of targeted support.
  • Challenging Narratives: Public discourse must move beyond the “merit vs. reservation” binary. As a 2023 post on X stated, “Merit is a myth” when social capital determines outcomes. Recognizing privilege is key to understanding true merit.
Conclusion
The idea that reservations undermine merit ignores the reality that merit itself is shaped by access to resources, wealth, and privilege. General category students, often from upper castes, benefit from private schools, coaching, and socioeconomic stability, giving them an edge in competitive exams. Meanwhile, SC, ST, and OBC students, despite facing systemic barriers, demonstrate remarkable resilience and achievement. Data shows that reserved category students often meet or exceed general cutoffs, debunking the myth of their “inferiority.” By reframing merit to account for structural inequalities, India can move toward a more equitable system where hard work is truly rewarded, regardless of caste or class. Reservations are not the opposite of merit—they are a step toward making merit accessible to all.

Monday, May 5, 2025

The Roots of India’s Religious Tensions: A Class and Caste Divide

India’s religious conflicts—Hindu-Muslim, Hindu-Christian, or otherwise—are often framed as ideological or cultural clashes. However, at their core, these tensions are deeply intertwined with class and caste dynamics, where the wealthy elite, historically upper-caste Hindus, have perpetuated a system that marginalizes the poor, regardless of their religious affiliation. This divide, rooted in centuries of social hierarchy, continues to shape India’s socio-political landscape today.

Historical Context: Caste, Conversion, and Class
Before the arrival of Islam in India, Hindu society was stratified by the caste system, with Brahmins (priests) and Kshatriyas (warriors) wielding power and wealth. The lower castes, particularly Dalits and other marginalized groups, faced systemic exclusion, denied access to resources, education, or dignity. The arrival of Islam, beginning around the 7th century, offered an alternative for some. Many low-caste Hindus converted to Islam, seeking escape from the rigid caste hierarchy. Conversion was not just a spiritual choice but a desperate bid for social mobility, a chance to break free from the shackles of Brahmanical oppression.
Similarly, when the Portuguese arrived in 1498, bringing Jesuit missionaries, another wave of conversions began. The converts were, again, largely from the lower castes—Dalits and other oppressed groups who had little to lose. Terms like “rice bag converts,” though derogatory today, reflect a grim historical reality: for many, a bag of rice was worth more than the Hinduism that had marginalized them for generations. These conversions were acts of survival, not betrayal.
The rise of the trader class (Baniya) under Portuguese and later British influence further complicated the social fabric. While the Baniyas gained economic prominence, the Brahmins and Kshatriyas retained their social dominance, often becoming landlords under British colonial rule. The poor—whether Hindu, Muslim, or Christian—remained at the bottom, their marginalization unchanged by shifts in political power.
The Persistence of Caste Across Religions
A critical aspect of this dynamic is that caste does not vanish with conversion. In India, caste is not merely a religious construct but a social and historical marker of oppression. Converting to Islam or Christianity did not erase the stigma of being a “low-caste” individual. Muslim and Christian communities in India often replicate caste hierarchies, with “upper-caste” converts or those from historically privileged backgrounds maintaining dominance over “lower-caste” converts. This persistence of caste underscores how deeply entrenched social inequalities are, transcending religious boundaries.
The wealthy, upper-caste Hindus, who historically controlled land and resources, continued to view the poor—whether Hindu, Muslim, or Christian—with disdain. This contempt was not rooted in religion alone but in a desire to maintain the status quo of power and privilege. The poor, regardless of their faith, were seen as threats to the established order, especially when they sought social or economic upliftment.
The Modern Political Landscape: Wealth, Caste, and the BJP
Fast forward to today, and the same dynamics play out in India’s political arena. The Bharatiya Janata Party (BJP), a right-wing Hindu nationalist party, enjoys significant support among wealthy, upper-caste Hindus. This is no coincidence. The BJP’s ideology, which emphasizes Hindu unity and cultural nationalism, often glosses over caste and class inequalities, appealing to those who benefit from the existing social order. These supporters—many of whom are Brahmins, Kshatriyas, or Baniyas—oppose measures like a caste census or policies aimed at reducing wealth inequality, as these threaten their entrenched privileges.
The disdain for converts, lower castes, and the poor remains evident in the rhetoric of Hindu nationalism. Terms like “converts” or “rice bag” are weaponized to dehumanize those who, historically and presently, have been pushed to the margins. The resistance to a caste census, which would expose the extent of social and economic disparities, is a clear attempt to maintain the status quo. Wealthy Hindus, aligned with the BJP, benefit from a system where caste and class hierarchies remain unchallenged, and religious divisions are stoked to distract from deeper inequalities.
Reframing the Narrative
India’s religious tensions are not merely about theological differences or cultural pride. They are, at their heart, a manifestation of class and caste struggles. The wealthy elite, historically upper-caste Hindus, have long perpetuated a system that marginalizes the poor, whether they are Hindu, Muslim, Christian, or otherwise. Conversions to Islam or Christianity were often acts of resistance against this oppression, driven by the hope of a better life, even if that hope was as modest as a bag of rice.
To address India’s religious and social divides, we must confront the root cause: the persistent inequality between the wealthy and the poor, the upper castes and the lower. A caste census, wealth redistribution, and policies that prioritize the marginalized are essential steps toward dismantling this centuries-old hierarchy. Only by acknowledging and addressing these structural inequalities can India move toward true unity, beyond the superficial divides of religion.

Inequality and Crime: How a High Wealth Gini Coefficient Signals Social Risk in India

In modern economies, inequality is more than an abstract economic concept—it’s a lived reality that shapes social behavior, stability, and safety. One of the most telling indicators of inequality is the Gini coefficient, especially when applied to wealth distribution. A Gini coefficient closer to 1 indicates extreme inequality—where a small section of the population owns most of the wealth—while a value closer to 0 suggests more equal distribution.

Globally, a growing body of evidence shows that a high wealth Gini coefficient strongly correlates with increased crime, especially violent and organized crime. India, currently facing rising economic polarization, is no exception.

Wealth Gini: What It Tells Us

Unlike income or consumption, wealth includes assets like land, property, savings, stocks, and gold—resources that provide long-term economic security and power. While India’s consumption inequality appears moderate, its wealth inequality is among the highest in the world.

According to the Global Wealth Report (Credit Suisse, 2021):

  • The wealth Gini coefficient for India was 82.3, making it one of the most unequal major economies in the world.

  • The top 1% of Indians owned more than 40% of the nation's wealth.

This means that while some Indians enjoy immense prosperity, the vast majority hold little or no generational wealth—exposing millions to insecurity, stagnation, and resentment.

How Wealth Inequality Drives Crime

1. Relative Deprivation and Status Frustration

When large portions of society feel permanently locked out of opportunity and asset ownership, it fosters anger, hopelessness, and a sense of injustice—especially among youth. This social frustration often spills over into violent or petty crime.

2. Social Fragmentation

Extreme wealth gaps divide communities physically and psychologically. Gated communities with private security sit next to urban slums, while rural elites own land passed down over generations, leaving landless laborers with nothing. This physical and symbolic separation breaks down social cohesion and informal social control.

3. Erosion of Trust and Legitimacy

When wealth seems concentrated among a tiny elite and the state is seen as complicit or ineffective in redistribution, public trust erodes. This creates a fertile ground for unrest, extremism, and organized crime networks that offer “alternative justice” or economic opportunity.

India's Crime Landscape in an Unequal Economy

Rising inequality is mirrored in crime data:

  • Urban crimes, especially theft, robbery, and assault, are rising in economically polarized cities like Delhi, Mumbai, and Bengaluru.

  • Rural areas with deep land inequality continue to witness caste-based violence, feudal conflicts, and Naxalite insurgency.

  • Youth crime, especially in Tier-2 cities, is increasingly driven by the gap between aspirations (fueled by social media) and the bleak reality of asset-less futures.

Policy Implications: Gini as a Social Alarm Bell

Policymakers must stop treating the Gini coefficient as just an academic figure. In the context of wealth, it acts as a social alarm bell—warning that if left unaddressed, inequality can escalate into conflict, unrest, and crime.

Solutions include:

  • Progressive taxation on wealth and inheritance

  • Land reforms and affordable housing

  • Universal access to quality education and healthcare

  • Public asset-building programs for the poor (e.g., savings schemes, cooperative ownership models)

Conclusion

India’s high wealth Gini coefficient is not just an economic statistic—it is a predictor of social strain. If wealth continues to concentrate in the hands of a few while millions struggle to build basic financial security, crime and unrest will follow. For a stable, safe, and truly aspirational India, reducing wealth inequality must become a core priority—not just for ethics, but for survival.

🏳️‍🌈 LGBTQ+ in India: From Criminalization to a Fight for Equality

 India’s journey with LGBTQ+ rights has been one of pain, progress, and persistence. While recent years have seen landmark legal victories and growing public awareness, deep-rooted social prejudices and legal gaps still hold back true equality.

Let’s explore where India stands today when it comes to LGBTQ+ rights.


🟢 From Criminal to Citizen: Decriminalization of Section 377

For over 150 years, Section 377 of the Indian Penal Code criminalized "unnatural sex"—a colonial-era law used to target the LGBTQ+ community. In a historic 2018 verdict, the Supreme Court of India struck down this law, decriminalizing consensual same-sex relations between adults.

“History owes an apology to the members of this community,” said Justice Indu Malhotra during the judgment.

This moment marked a major turning point—legally and symbolically—for queer rights in India.


❌ Same-Sex Marriage: Still a Distant Dream

While the decriminalization of homosexuality was a huge step, marriage equality remains out of reach. In 2023, the Supreme Court declined to legalize same-sex marriage, stating that it was Parliament’s job to legislate on the matter.

This means LGBTQ+ couples still:

  • Cannot legally marry

  • Cannot adopt children jointly

  • Do not enjoy spousal rights like inheritance, joint medical decisions, or pension benefits

For now, queer couples in India must navigate life in a legal gray area—often with no formal recognition of their relationships.


🟣 Trans Rights: Recognized, But Complicated

In 2014, the Supreme Court recognized transgender people as a third gender, granting them the right to self-identify. This was codified in the Transgender Persons (Protection of Rights) Act, 2019.

However, the act has faced criticism for:

  • Requiring proof of gender change through bureaucratic processes

  • Not offering strong safeguards against discrimination

  • Failing to include meaningful affirmative action

Trans people, especially from working-class and rural backgrounds, continue to face violence, unemployment, and healthcare discrimination.


🟡 The Social Landscape: Urban Progress, Rural Silence

India is a country of contradictions. On one hand:

  • Pride parades are now held in cities like Mumbai, Delhi, Bangalore, and Kolkata.

  • Web series and Bollywood films feature LGBTQ+ characters and stories.

  • Social media gives queer creators and influencers a powerful voice.

But on the other hand:

  • Many LGBTQ+ individuals still face rejection from their families.

  • Queer youth in small towns and villages often live in fear of exposure or violence.

  • Honor killings and forced heterosexual marriages still happen in some areas.

The gap between urban visibility and rural invisibility is wide—and persistent.


🔵 Workplace & Legal Protection: A Work in Progress

There is no nationwide anti-discrimination law protecting LGBTQ+ individuals in jobs, housing, or education. However:

  • The Supreme Court has affirmed constitutional protections under Articles 14 (equality), 15 (non-discrimination), and 21 (right to life and dignity).

  • Some private companies, especially in tech and finance, offer LGBTQ+-inclusive policies, insurance, and support groups.

Still, for most queer Indians, job security and freedom from harassment are far from guaranteed.


🌈 Representation Matters: The Rise of Queer Voices

From celebrities like Dutee Chand (sprinter) and Laxmi Narayan Tripathi (trans activist), to web series like Made in Heaven and Four More Shots Please, the visibility of queer lives is growing.

Independent creators on platforms like Instagram, YouTube, and Twitter are helping rewrite the narrative around gender and sexuality, making it more inclusive, intersectional, and proudly desi.


✅ What’s Legal, What’s Not: A Quick Overview

IssueStatus
Homosexuality✅ Legal (since 2018)
Same-Sex Marriage❌ Not Legal
Joint Adoption❌ Not Allowed
Anti-Discrimination Law❌ Missing
Transgender Identity Recognition✅ Legal (since 2014)
Pride Marches✅ Common in urban areas
Social Acceptance🟡 Growing in cities, low in rural areas

📢 Final Thoughts

India’s LGBTQ+ movement is no longer silent. The courts have listened, the youth are speaking, and the culture is slowly shifting. But there’s still a long road ahead—from marriage rights and legal protections to dismantling societal stigma in every corner of the country.

The fight isn’t just about rainbow flags and parades. It’s about the fundamental right to live freely, love openly, and exist safely.

When Privilege Gets Help, It’s “Networking”; When Others Get Help, It’s “Quota”

  When Privilege Gets Help, It’s “Networking”; When Others Get Help, It’s “Quota” Unpacking the Double Standards of Caste Privilege in India...